Working on ourselves, in ourselves, and for ourselves

Working on ourselves, in ourselves, and for ourselves

And so it begins, the much-awaited Aries eclipse and entrance of Neptune into Aries, ushering in a new era where fire will become the dominant element. This marks a shift away from water and earth energy.

Am I the only one who has felt a bit waterlogged as of late, what with various planets all congregating together in late Pisces? Plus Mars is still in Cancer.

So let’s bring one some fire: individuation, freedom, spiritual autonomy, clarity, independence, charisma.

The shift from water to fire is like the withdrawal and return in the individuation process:

The withdrawal must conclude with a return—otherwise the journey was self-indulgent. Creative persons who respond to a challenge have to communicate a sense of their experience. If they can’t communicate their response, if they can’t cause others to listen and hear, they may suffer serious psychological damage within themselves (Sparks, Carl Jung and Arnold Toynbee: The Social Meaning of Inner Work, p. 72).

When we retreat to work on ourselves, we must then take it back outside and help fix the problems in society, otherwise we will remain detached:

By working on ourselves, in ourselves, and for ourselves, we are also working for society. Inner work, done at depth and with integrity, leads us back to the social world insofar as the problems we have addressed and made progress in solving in ourselves are also the problems ailing our times (Sparks, p. 41).

The fire energy is supportive of you doing what you do best.

Be clear on your values and what you stand for.

Remember you are not what happened to you – you are what you choose to become.

Reclaim the lost parts of yourself that you have previously disowned, as they are your treasures.

Learn to feel your fear without letting it stop you.

Finally, as James Hollis says, “keep the fire for freedom, dignity, and respect for all burning with a hot blue flame in your heart.”

We’re all depending on it.

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How you are is who you are

How you are is who you are

How you are is who you are and not what you are said to be by your personality type, astrology chart, a medical diagnosis, job title, your role in your family, and so on.

That is a key concept of James Hillman’s “acorn theory” as described in his book The Soul’s Code: In Search of Character and Calling.

We are not able to see how any one is when we try to see by means of types, categories, classes, diagnostics. Types of any sort obscure uniqueness. (p. 124)

The acorn is “concealed invisible potential” that is visible in the how of an action. For example, it’s not that James Hollis is a Jungian writer but how he writes. It’s not that Jon Batiste is a musician but how he performs and composes music. (His song “Waldstein Wobble” is playing on repeat as I write this and I highly recommend it!)

As someone who speaks the languages of astrology and typology I, of course, see the irony here. Are not type and astrology just ways of putting people in a box, as the critics like to say?

On the contrary, astrology and typology are tools that have the potential to facilitate the “imaginative perception” that Hillman says is necessary to look “with the eye of the heart.” They also provide the language with which to craft a narrative of insight that says what we see:

To see the acorn requires an eye for the image, an eye for the show, and language to say what we see.

Failures in our loves, friendships, and families often come down to failures of imaginative perception. When we are not looking with the eye of the heart, love is indeed blind, for then we are failing to see the other person as bearer of an acorn of imaginative truth. (p. 124).

Hillman goes on to describe how psychological jargon is often used instead of describing what is really happening. For example, “your husband is not ‘mother-bound’, he whines and expects and is often paralyzed.” Defaulting to jargon happens in the astrology and type worlds too.

An example in astrology is when someone blames the planets – a sort of archetypal bypassing – when saying something like, “Mars retrograde in Cancer is making it hard to deal with my mother right now!” In actuality, astrology is divinatory; the planets are metaphoric mirrors that reflect what is happening but don’t cause things to happen. A thoughtful approach would include asking questions and exploring what material is being activated and brought to their attention regarding their relationship with their mother. From there, when the story is revealed, one can take a closer look at the archetypal ground of Mars in Cancer.

An example in typology is when someone says something like, “That’s my J talking!” It’s better to instead ask questions and explore how they used their extraverted thinking parent/caretaking function with a colleague in such a way recently that was close-minded and too focused on achieving the project’s goal.

John Beebe describes his archetypal model of typology as one that “opens life up the way a novelist does.” So, too, can astrology.

Empathy is the main requirement for imaginative perception:

[Empathy] enable[s] people to see through typical conceptions and into the heart of the other. Put yourself in your husband’s place, your wife’s, your child’s. Imagine how they feel, how would it be to be them? Imagine! Maybe you can discover a kernel of truth in their behaviors if you look again by means of imagining. (p. 125)

“To be is to be perceived,” said the Irish philosopher George Berkeley (1686-1753). We are all wounded healers of each other, whether therapists, astrologers, typologists, atheletes, or customer service representatives, it doesn’t matter. “Perception bestows blessing” as Hillman says, and by having the patience to perceive someone, we bestow blessing. “In your patience is your soul.”

How are you?

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Following in your own footsteps

Following in your own footsteps

The Great Mother does not tolerate childish dependence.

Cancer is the sign of the Great Mother archetype, and under today’s Full Moon in Cancer, co-present with Mars, the god of war, I can’t help but think of the Great Mother’s dual nature:

She has two aspects: in her light aspect she is compassionate, filled with maternal love and pity, and in her dark aspect she is fierce and terrible and will not tolerate childish dependence.” -M. Esther Harding

Harding reminds us that the Great Mother embodies both nurturing compassion and fierce demand for growth. This Cancer Full Moon highlights where we lean too heavily on others—or let others lean too heavily on us—hindering the balance she represents.

Mars in Cancer stirs up family karma — drama, conflict, and old patterns tied to parental complexes.

Rather than getting caught up in all that, how about pondering what you ask of others that you should instead do for yourself?

Also: do you take too much responsibility for the emotional well-being of others?

If you are a parent, this Cancer/Mars combo is a good time to remember Jung’s oft-quoted statement that a child’s greatest burden is the unlived life of the parent. Ouch!

This applies even if you aren’t a parent, as you likely mentor or take care of others in some way. There’s no Jungian author better than James Hollis on these points:

As parents, mentors, leaders of one kind or another, we are called to grow up, take care of business, gain our own authentic journeys, and thus lift this terrible distraction to the soul off those whom fate has brought into our care. That is how we are healed, our children healed, and their possibilities liberated. – James Hollis, Living an Examined Life

On the flip side, the assignment for adult children is to not just blame the parents and instead work with the Mars energy to become more conscious:

Being a grown-up means, essentially, that despite whatever formative things happened in my life, I am responsible for what spills into the world through me. I cannot just blame my personal parenting, however influential it might have been. I cannot blame ignorance. I cannot blame unconsciousness. In fact, Jung once said the unforgivable sin is to *choose* to remain unconscious. -James Hollis, The Broken Mirror

Mars in Cancer could find us saying “you can’t go home again,” but as Clarissa Pinkoloa Estés says, “While you cannot crawl back into the uterus again, you can return to the soul-home. It is not only possible, it is requisite.” Journaling, working with dreams, drawing mandalas, active imagination, and contemplation are a few ways to connect with your soul-home.

I shared the below quote on Instagram last week and a couple of people commented on how it is appropriate for Mars in Cancer:

For some, home is the taking up of an endeavor of some sort. Women begin to sing again after years of finding reason not to. They commit themselves to learn something they’ve been heartfelt about for a long time. They seek out the lost people and things in their lives. They take back their voices and write. They rest. They make some corner of the world their own. They execute immense or intense decisions. They do something that leaves footprints. – Clarissa Pinkola Estés, Women Who Run With the Wolves

As the Full Moon casts it light, leave your footprints boldly, and follow them with courage and curiosity to your soul-home.

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The best Jungian psychology books I read in 2024

The best Jungian psychology books I read in 2024

What a great day to talk about books! There’s a full Moon in Gemini and Mercury stations direct today. I appreciate this dose of Gemini energy as we enter our final week of Sagittarius season before the winter solstice.

My approach to reading is much like what Simone Weil describes, as I don’t follow a syllabus or structure in selecting the books I read and write about:

In reading, as in other things, I have always striven to practice obedience. There is nothing more favorable to intellectual progress, for as far as possible I only read what I am hungry for at the moment when I have an appetite for it, and then I do not read, I eat.

The selections here are my favorite Jungian books that I read in 2024 (for visuals, and fun Jon Baptiste music in the background, here is a Reel I made of the books):

  1. Life and Ideas of James Hillman: Volume 1: The Making of a Psychologist by Dick Russell This covers Hillman’s life from childhood through his years running the Jung Institute in Zurich. I look forward to reading volume 2 in 2025.
  2. The Faithful Gardener: A Wise Talk About That Which Can Never Die by Clarissa Pinkola Estés Estés grew up in a foster family and says she learned more from those family members about grief, rebirth, and nature than she did in all her years of psychoanalytic training. The stories about the trees in this book have stayed with me all these months later. It is less than 100 pages and a book one can easily reread many times.
  3. Where People Fly and Water Runs Uphill: Using Dreams to Tap the Wisdom of the Unconscious by Jeremy Taylor This book gives you all the information you need to work dreams in a group. Note that this isn’t group therapy but any gathering of individuals who want to work through dream material together. Taylor shares his experiences running dreams groups in the local community and in prisons. A major theme of this book is that dreams come in the service of health and wholeness. All dreams reflect society as a whole as well as the dreamer’s relationship to it.
  4. Tracking the Gods by James Hollis This is one of Hollis’ earliest works and a favorite of his. Hollis explains myths using real world examples, which is very helpful. He defines depth psychology as care of the soul and “a process whereby the fractured psyche may heal, whereby one may achieve a personal myth to supplant the bankrupt cultural ideologies. It is not a dogma, but rather a methodology that seeks to facilitate one’s encounter with inner transforming powers. It is not New Age but Old Age, as old as the archetypes.”  Overall this book reminded me of why I love depth psychology and it would be a great one for astrologers to read as well, as astrologers essentially engage in tracking the gods.
  5. Coming Home to Myself: Reflections for Nurturing a Woman’s Body and Soul by Marion Woodman and Jill Mellick This is like a daily devotional/day book of Marion Woodman passages that have been reworked into poetry. I started most every day in 2024 with one of these passages and highly recommend it.
  6. Addiction to Perfection by Marion Woodman Woodman shows how body movements can be understood as a waking dream. Perfectionism inhibits us in taking responsibility for our bodies and keeps us trapped in our heads. She was the daughter of a minister and is also brilliant on the topic of Christianity and religion in this book.
  7. Labyrinths: Emma Jung, Her Marriage to Carl, and the Early Years of Psychoanalysis by Catrine Clay It is clear when reading this book that Jung’s work and legacy wouldn’t have endured without Emma, who, in addition to being a mother of five children, was an analyst and scholar in her own right. The book also provides a birds-eye view of the early years of Jung’s career and his relationship with Freud.
  8. Dream Wise: Unlocking the Meaning of Your Dreams by Lisa Marchiana, Deborah Stewart, and Joseph Lee This book was released just a month ago. I’ll have more to say about it in my December newsletter, but it is a much-needed practical and accessible guide for working with your dreams. James Hollis wrote the foreword and the book is written by the three Jungian analysts of the This Jungian Life podcast.

Every month I write about the Jungian books I read in my Reading in Depth newsletter. Would love to have you as a subscriber! I also weave in quotes from these books into my blog posts and post quotes on Instagram, Threads, and Bluesky. I cross-post my blog posts onto Substack.

As always, feel free to contact me with any questions or comments. Talk to you soon!

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A boon of wild provisions from the soul

A boon of wild provisions from the soul

We are in a transitional space that invites us to enter into a state of receptivity, grace, and openness.

November 7 marked the halfway point between the autumn equinox and the winter solstice. In the Chinese calendar, this date signals the start of a two-week period referred to as the “beginning of winter,” which we are now in the midst of.

The Receptive is associated with the beginning of winter:

To receive, be receptive. Embrace the power of yielding, and you shall receive. … Supportive power is the blessing of finishing to completion….A heart receptive to faith will never fear darkness or uncertainty. You are blessed with knowledge and intuition…you are a vessel for healing and receiving sustenance. —Benebell Wen, I Ching: The Book of Changes

This weekend’s full Moon in Taurus happens to fall during this time. Taurus is receptive earth and seeks stability.

This is a good time to follow the recommendation of Clarissa Pinkola Estés regarding “intentional solitude:”

Solitude is not an absence of energy or action, as some believe, but is rather a boon of wild provisions transmitted to us from the soul. In ancient times, as recorded by physician-healers, religious and mystics, purposeful solitude was both palliative and preventative. It was used to heal fatigue and to prevent weariness. It was also used as an oracle, as a way of listening to the inner self to solicit advice and guidance otherwise impossible to hear in the din of daily life.” —Clarissa Pinkola Estés

I love that phrase “boon of wild provisions transmitted to us from the soul.” I sometimes call it to mind whenever I observe the squirrels in my backyard as they gather wild provisions almost constantly. (Fun fact: squirrels have an association with Hermes/Mercury because of their ability to go up and down trees and cross difficult terrain).

Estés says that the only thing needed for intentional solitude is the ability to tune out distractions. This can be practiced anywhere, even in the middle of a contentious meeting, in the crowd at a loud sporting event, or in a cluttered home where children make constant messes.

“It is not hard to do, it is just hard to remember to do.”

Estés says that the word alone was once treated as two words, all one. This means to be wholly one and is the goal of solitude.

With the chaotic and distracting energy of Uranus involved with this full Moon in stable Taurus, being all one will be more difficult. I can’t help but note, however, that Uranus energy can also relieve the tension of opposites. From that, not only do we have the ability to be all one as individuals, but an opportunity to see that, ultimately, we are all connected and participants together in the Great Round.

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Growing with the Flow: Pumpkins and the Psyche

Growing with the Flow: Pumpkins and the Psyche

Virgo season is associated with the harvest, and around here, we’re getting ready to gather seven pumpkins from our little patch.

We planted three pumpkin plants during a rainstorm on the last weekend of May. I’m no expert gardener, and I’ve never tended to pumpkins before.

I searched for a “Pumpkin Gardening for Dummies” book but found nothing, so I ended up having more than a few ChatGPT consultations about pumpkin care. In the end, I mostly left it to Mother Nature, trusting her to handle what I couldn’t.

Before long, the vines outgrew the space I had set aside for them. They stretched into the front lawn and claimed half of the porch. The result? A bit chaotic, and not very Virgo-like!

Speaking of which, with today’s full moon in Pisces, I’m reminded that Pisces sits opposite Virgo in the zodiac.

If you were to add a hint of Pisces to Virgo, it might resemble this beautiful description of the virgin archetype from Marion Woodman: “As I understand the virgin archetype, it is that aspect of the feminine, in man or in woman, that has the courage to Be and the flexibility to be always Becoming.”

One of the things I love about depth psychology is Jung’s idea that we often outgrow our problems rather than solve them. As James Hollis puts it, “This capacity of the psyche to enlarge is what makes healing possible.”

Fittingly, some of our pumpkins are the Big Moon variety. They remind me that, much like the psyche, true growth rarely follows a strict design. Instead, it often requires giving nature—and ourselves—the freedom to expand beyond the limits we first imagined.

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Like a Virgin?

Like a Virgin?

Is there any archetype more misunderstood than the Virgin?

We are now at the beginning of Virgo season, which is associated with the Virgin, so it’s as good a time as any to ponder this question.

For starters, the word virgin in Greek (parthenos) and in Hebrew (almah) simply meant “unmarried” and was also used in reference to unmarried mothers. Virgin wasn’t associated with being chaste and innocent.

Now let’s consider the deeper meaning of Virgin in this quote from the late Jungian analyst Marion Woodman:

The virgin is the being-ness in us, the I-am…One-in-herself. That is what the word really means. I’m talking about the initiated virgin, not the 14 year-old-maiden who is not initiated yet, but the virgin who has worked on her feeling, knows what her values are, has the courage to live those values. Use the word as you would the word “virgin forest” where the forest is untrammeled, there’s nothing foreign in it, it is clear to be itself, but it is full of all kinds of seeds so that there is immense potential.

The Crown of Age by Marion Woodman

Here is Esther Harding’s description of the virgin goddess:

She is essentially one-in-herself…Her divine power does not depend on relation to a husband-god, and thus her actions are not dependent on the need to conciliate such a one or to accord with his qualities and attitudes. For she bears her divinity in her own right.

Woman’s Mysteries by Esther Harding

For a visceral sense of what this is like, even a very brief encounter with a young child will present you with “One-in-herself” in action.

My mother has often told me that when I was around age four I would go around saying, “I’m the boss!” She always found that amusing and her coworkers would often ask her “how’s the boss today?”

There certainly wasn’t much I could be boss of at that age, other than my stuffed animals, but that child was in touch with her inner authority in a way that my adult self marvels at and has often struggled to replicate.

One can also sometimes see “One-in-herself” in the elderly. There are many Jungian analysts, for example, who are in their 80s who are “full of all kinds of seeds” and continue to write, see clients, and travel. James Hollis is just one of many that come to mind. He maintains a full client load and writes books in the evenings, even though he has had significant health challenges in recent years.

For the rest of us in between childhood and old age it can be hard to bear our divinity in our own right. But perhaps in those fleeting moments when we truly know ourselves, we can reconnect with that inner authority and, like the Virgin, stand fully in our own power, untrammeled and whole.

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The influenza of the Sun

The influenza of the Sun

Have you ever tried to imitate the influence of the Sun?

That is what scientists in the Middle Ages tried to do through alchemy. They thought they could turn base metals into gold:

They wanted to imitate the influence of the Sun, which was traditionally thought responsible, under God, for making all the gold that already existed in the Earth. This, we might say, was the original understanding of ‘solar power.’

–The Narnia Code: C.S. Lewis and the Secret of the Seven Heavens by Michael Ward

It’s currently Leo season. Leo is the temple of the Sun and symbolized by the lion. As James Hillman describes it:

The heart of the lion is like the sun: round and full and whole. The classical symbolisms of this heart are gold, king, redness, sol, sulfur, heat. It glows in the center of our being and radiates outward, magnaminous, paternal, encouraging.

The Thought of the Heart and the Soul of the World by James Hillman

That brings us to the current Full Moon in Aquarius. Full Moons are polarities, with the Moon in Aquarius opposite the Sun in Leo.

When we consider Leo, with its focus on a heart-centered personal journey, we also need to take into consideration Aquarius, its opposite sign, which is the temple of Saturn and emphasizes the intellect and the collective.

Carl Jung was born under a Leo Sun and an Aquarius rising sign. One of the major themes in his work is that we should not capitulate to collective norms and should instead strive towards our own individuation.

By contrast, a major emphasis of James Hillman’s work was that if we focus too much on the inner soul and neglect the outer soul, we contribute to the decline of the world. Hillman had Jupiter and Mars – the Sage and the Warrior – in Aquarius in his natal chart.

Another example of this Leo-Aquarius polarity comes from The Voyage of the Dawn Treader by C.S. Lewis, which is a book drenched in Sun symbolism. In a subtle reference to alchemy, Eustace gets greedy when he discovers a pool that turns everything it touches into gold. Suddenly he wants to turn all the things into gold and rake in the money.

Of course that doesn’t work out so well for Eustace. His greed turns him into a dragon and he desperately tries to remove the dragon skin, but is unsuccessful.

Aslan the lion – a solar figure – appears and removes it for him. Eustace says, “The first tear he made was so deep that I thought it had gone right into my heart.”

After this, Eustace evolves from a self-absorbed individual to someone who embodies more Aquarian traits, with a greater focus on the collective and a more cooperative approach to life.

There will never be perfect balance between the Aquarius-Leo axis in our lives, but we can regularly remind ourselves that, as James Hollis says, “group action can be no more efficacious than the sum of individual consciousness brought to it.” A deeper understanding of the Sun’s placement in your astrology chart, and of your Aquarius-Leo axis, are two practical ways astrology can begin to assist with this.

C.S. Lewis prefered the metaphorical use of the word influence in astrological passages, which was influenza. Therefore the change in Eustace was brought about by the influenza of the Sun through Aslan.

Rather than trying to imitate the Sun’s influence like the alchemists, we should instead allow its “influenza” to transform us from within, letting its light guide our personal growth while also illuminating our contributions to the collective.

——————————-

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What makes you roar?

What makes you roar?

When you were a child did anyone ask you “How do you want to be when you grow up?”

My guess is probably not!

Calling is more how you do something than about what you do. That is a key insight I learned years ago from my favorite James Hillman book, The Soul’s Code.

We tend to find ourselves going through the first half of life focused more on what we want to be when we grow up.

Leo season presents the opportunity to revisit and reflect more deeply on the Hero archetype:

In reflecting on the archetypal gestalt of the hero, Jung notes how each of us has an innate cluster of energy whose task it is to overthrow the dark powers that threaten, whether outer or inner. The outer threats are the powers and principalities of this earth that confront us and generate fear.

Each of us knows this well, for more of our reflexive, patterning behaviors arise out of fear management, or rather our being managed by fear, than any other motive. And yet, each of us also knows a summons to show up in life as ourselves, no matter how deeply buried that impulse is.

–Living Between Worlds: Finding Personal Resilience in Changing Times by James Hollis

For a clue as to that “innate cluster of energy” within you, consider the Hero function of your personality type.

One indicator of the “summons to show up in life as ourselves” is the location of the Sun in your natal chart. The Sun shows us the manner in which we respond to that call; or, the how, not just the what.

Because the Sun is the host of Leo, the location of Leo in your chart also gives clues about that summons, even if there are no planets in Leo in your chart.

During the New Moon in Leo tomorrow, the Sun will be in the Retreat section of Leo (per the I Ching). Retreat is about a leader remaining at a distance from their people – an advisor rather than a friend. It takes the 10,000 foot view and practices caring detachment.

The lion is the symbol of Leo. The roar of a lion can be heard from great distances and establishes the lion’s presence without physical confrontation. A roar is used strategically; a lion never says more than is necessary. The roar of a lion captures the essence of Leo’s confident, expressive energy and Retreat’s strategic wisdom.

When you speak from your core and show up fully as yourself, it is like roaring. Roaring helps you reconnect with the essence of how you want to be in life, beyond just what you want to do. The deeper the summons to show up as your true self is buried, the louder you might need to roar!

What makes you roar?

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A Wild and Wise Inner Mother

A Wild and Wise Inner Mother

A branch fell off the top of a large maple tree in our backyard a few days ago, narrowly missing the power line and family members in the yard at the time. The day was sunny with no wind.

It was yet another jolt from Mars-Uranus in Taurus.

There were many other such zaps in the air last week, especially the aptly named CrowdStrike, which is the largest IT outage in history.

To top off the fun, we get some Full Moon energy this weekend!

It’s the second Full Moon in Capricorn in a row. The Sun was just barely into Cancer during the first Full Moon – now it is at the tail end of Cancer.

Cancer and Capricorn are opposite each other on the zodiac. It’s a polarity of the archetypes of The Great Mother and Wise Old Man (Senex).

I have been contemplating the below quote during Cancer season, and it seems fitting to share it now under this Full Moon:

Rather than disengaging from the mother, we are seeking a wild and wise mother. We are not, cannot be, separate from her. Our relationship to this soulful mother is meant to turn and turn, and to change and change, and it is a paradox. This mother is a school we are born into, a school we are students in, a school we are teachers at, all at the same time, and for the rest of our lives. Whether we have children or not, whether we nourish the garden, the sciences, or the thunderworld of poetics, we always brush against the wild mother on our way to anywhere else. And this is as it should be.

Women Who Run With the Wolves by Clarissa Pinkola Estés

Capricorn would have us disengage from the mother.

Such disengagement is necessary when it focuses on withdrawing projections from the personal mother, or an idealized image of mothering, and developing one’s own inner mother.

With the Sun entering Leo the day after the full Moon, the focus shifts to the father archetype, as Leo is the home sign of the Sun. It provides an opportunity to reflect more on becoming father to your own life:

One becomes a father to one’s own life by becoming intimately acquainted with it and by daring to traverse its waters. I’m talking here about a deep father figure that settles into the soul to provide a sense of authority, the feeling that you are the author of your own life, that you are the head of the household in your own affairs.

Care of the Soul by Thomas Moore

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