How to parent others with your parent function

The second (auxiliary) cognitive function is, in archetypal terms, your parent function. This is the function you can call upon when “parenting” others.

Someone who is an ENTP or ESTP type, for example, has introverted thinking (Ti) as their parent function. They use this function to help others define their problems more sharply and bring clarity to the situation.

An INFJ or ISFF has extroverted feeling (Fe) as their parent function. When advising others, they use this function to relate to the other person and understand their motivations.

Things get more complicated and nuanced, however, when factoring in the age of the other person and their relationship to you.

Keep the Hero in its proper place

When interacting with a peer that you get along with well, it is fairly easy to remain in parent function mode when providing assistance or interacting with them.

When dealing with the elderly, a vulnerable person, your own parents. or a peer that you dislike, however, it is all too easy to slip into Hero (lead) function mode instead. The hero function’s more proper role is to serve in developing your personal identity. When used in an interaction with someone you are ‘parenting,” it can overwhelm them.

For example, an INFJ has Hero introverted intuition (Ni). When they have an insight to share with someone, it is best if they filter it through their parent function first and not just blurt it out. That filtering process will quite often result in the person keeping that insight to themselves until the time is right to share it.

In their zeal to help a person in need, an ESTJ or ENTJ might overwhelm the person with too much extroverted thinking (te) style solutions.

Things get even more interesting when pondering which functions you use with your parents. Karma and baggage from childhood may trigger you to use the Hero in anger, or regress into using the Child function, all too often. When you find yourself triggered in this way, it will reveal growth opportunities. If your parent is elderly, try using your parent function with them as much as you can (assuming your relationship with them is fairly healthy).

If you find yourself feeling impatient when helping someone, or if it is obvious that you wounded them or were unable to help them, check to see if you inadvertently slipped into Hero mode instead. Of course there are more extreme situations when, in order to get through to someone, or to set a boundary, you may need to invoke your Hero, with a strong helping of Anima/Animus, and bypass the parent function.

How to (not) use your parent function with children

When interacting with young children, using your child function instead of your parent function will help you meet them at their level.

One of the ironies of parenting is that using the parent function can backfire. This is because the shadow function of the parent function (the Witch/Senex) can get activated. The Opposing Parent contains the scripts of things we received in childhood from our own parents. Complexes sometimes run amok here. Before you know it, your parent function can be overtaken by your Opposing Parent function if you aren’t conscious of it. And if the Hero function gets thrown into the mix, it will escalate into a contentious situation.

For an interesting twist, or to break a negative pattern, if you are a parent of teenagers or young adults, try tapping into the child’s parent function. You might be pleasantly surprised at how well an ISFP teenage daughter can redecorate a room for you or pick out an outfit for you in a store. A 23-year-old ESFJ son could be just the right person to plan the family next vacation. An INTJ child could help you learn the best practices of a particular video game. And so on.

An important factor of children in regards to typology is that they can help you type into your Anima/Animus (inferior function) in a healthy way. A daughter may see her father’s feminine and softer side in a way her brother, and even her mother, does not. The same is true of mothers and sons. A mother may be able to better tap into her masculine energy if she has a son.

How to parent yourself

Re-parenting – or, parenting yourself – is an important part of maturity. Eventually one has to take care of oneself and stop relying on, and blaming, their parents for their problems.

However, you can’t use the parent function to parent yourself very well. You’ll need the parent functions of others for that, along with your other three functions, especially the Hero and Anima/Animus functions.

The right archetype for the right situation

A great thing about viewing the functions as archetypes is that it makes it is easier to call upon the functions deliberately – and to avoid using a certain function – as needed,

Keep in mind no two people use the same parent function the same way, because the parent archetype means something a little different to each person, so therefore there isn’t a “right” way to use a parent function.

There is a delicate geometry involved when interacting with others and the unique expression of their own functions. Respecting this will result in fewer collisions and more harmony and self-awareness.

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The biblical “great cloud of witnesses” and archetypal astrology

The biblical phrase “cloud of witnesses” has long enthralled for me, for it hints at the mystical and archetypal.

Hebrews 12:1 is the Bible verse where it’s mentioned:

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.

As I continue to do dream work with my Jungian analyst, and have begun to study archetypal astrology, the phrase “cloud of witnesses” keeps coming to mind.

Dreams are populated with archetypal figures that are, in essence, a cloud of witnesses. Animus/anima figures, who often have the persona of the inferior function of one’s personality type. Powerful cameo appearances from loved ones who are deceased and bring a message of healing. And, of course, shadow figures, that remind us of what we have trouble facing in waking life.

I love how James Hillman, the late, great Jungian psychologist and founder of archetypal psychology puts it:

In astrology, this cloud of witnesses is just as evident. It is easier to have self-compassion, and empathy for others, while reviewing the times in your life when you had difficult transits (such as the Saturn return and Uranus square Uranus) because you know that every other person has had a similar period. We are all witnesses to each other.

This archetypal support emboldens us to “run with perseverance the race marked out for us.”

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What is mysticism?

During my podcast travels today I heard an excellent definition of mysticism from Elizabeth Gilbert and Richard Rohr.

Gilbert said the three things you need to create a feeling of peace in order to create are priorities, boundaries, and mysticism.

Mysticism is a human being encountering the mysterious and adding their labor to it. I believe that ideas want to be born, I believe that ideas have consciousness, that they circle the early formlessly looking for human beings to collaborate with to bring them into being.

In Oprah’s interview with Father Richard Rohr on her Super Soul Conversations podcast and show, she called Rohr a modern day mystic. He defined mystic as follows:

Someone who sees in whole rather than parts. They always end up emphasizing love as the center and the goal and the energy. Mystics are always non-dual seers.

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The Prayer of Approach

Elizabeth Gilbert recommends saying this prayer before work:

I will drink from your well.

I will honor your gods.

I bring an undefended heart to a meeting place.

I will not negotiate by withholding.

I have no cherished outcome.

I am not subject to disappointment.

Amen.

Source: Debbie Millman’s interview with Elizabeth Gilbert

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The 8 Jungian functions

There are many ways to describe the eight Jungian functions, but one of my favorites ways is John Beebe’s three word “semantic fields.” He describes these in his book Energies and Patterns in Psychological Type.

They are triangles — one main word with two wing words — but Beebe doesn’t include graphics of these as triangles and I couldn’t find any online. So I made triangle graphics for them, as pictured below.

Beebe says:

I found immediately that when I provided at least three words, listeners could begin to grasp what each of the mental processes was about, and could start to recognize it in themselves and others.

[…]

The system of keywords and wing words has helped me to understand type better, especially in regard to functions of consciousness that are normally in shadow for me and thus have been difficult for me to empathize with.


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